Results for 'J. L. Armony'

934 found
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  1.  67
    Neural response to emotional faces with and without awareness; event-related fMRI in a parietal patient with visual extinction and spatial neglect.Patrik Vuilleumier, J. L. Armony, Karen Clarke, Masud Husain, Julia Driver & Raymond J. Dolan - 2002 - Neuropsychologia 40 (12):2156-2166.
  2.  25
    Differing Time of Onset of Concurrent TMS-fMRI during Associative Memory Encoding: A Measure of Dynamic Connectivity.Colin Hawco, Jorge L. Armony, Zafiris J. Daskalakis, Marcelo T. Berlim, M. Mallar Chakravarty, G. Bruce Pike & Martin Lepage - 2017 - Frontiers in Human Neuroscience 11.
  3. (2 other versions)Evil and omnipotence.J. L. Mackie - 1955 - Mind 64 (254):200-212.
  4. (1 other version)Ifs and cans.J. L. Austin - 1956 - In Austin J. L., Proceedings of the British Academy, vol. 42. pp. 109-132.
     
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  5.  97
    Sociobiology: Sense or Nonsense?J. L. Mackie - 1979 - Erkenntnis 15 (2):189-194.
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  6. The Wisdom to Doubt: A Justification of Religious Skepticism.J. L. Schellenberg - 2007 - International Journal for Philosophy of Religion 66 (3):179-183.
  7. God for All Time: From Theism to Ultimism.J. L. Schellenberg - 2016 - In Andrei A. Buckareff & Yujin Nagasawa, Alternative Concepts of God: Essays on the Metaphysics of the Divine. Oxford, United Kingdom: Oxford University Press.
  8. Being unimpressed with ourselves: Reconceiving humility.J. L. A. Garcia - 2006 - Philosophia 34 (4):417-435.
    I first sketch an account of humility as a character trait in which we are unimpressed with our good, envied, or admired features, achievements, etc., where these lack significant salience for our image of ourselves, because of the greater prominence of our limitations and flaws. I situate this view among several other recent conceptions of humility (also called modesty), dividing them between the inward-directed and outward-directed, distinguish mine from them, pose problems for each alternative account, and show how my understanding (...)
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  9. Category theory and the foundations of mathematics.J. L. Bell - 1981 - British Journal for the Philosophy of Science 32 (4):349-358.
  10. The relevance criterion of confirmation.J. L. Mackie - 1969 - British Journal for the Philosophy of Science 20 (1):27-40.
  11.  23
    Commentaria in Aristotelem Graeca: editio consilio et auctoritate academiae litterarum regiae Borossicae.J. L. Simplicius & Heiberg (eds.) - 1962 - Walter de Gruyter.
    Seit dem 2. nachchristlichen Jahrhundert werden die Schriften von Aristoteles kommentiert. Diese Ausgabe enthält griechische Kommentare zu seinem Werk vom 3. bis 8. Jahrhundert n. Chr., u. a. von Alexander von Aphrodiensias, Themistios, Joh. Philoponus, Simplicius in griechischer Sprache.
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  12. How to Make Faith a Virtue.J. L. Schellenberg - 2014 - In Laura Frances Callahan & Timothy O'Connor, Religious Faith and Intellectual Virtue. Oxford, GB: Oxford University Press.
  13. De what re is de re modality?J. L. Mackie - 1974 - Journal of Philosophy 71 (16):551-561.
  14.  42
    God for all time : from theism to ultimism.J. L. Schellenberg - 2016 - In Andrei A. Buckareff & Yujin Nagasawa, Alternative Concepts of God: Essays on the Metaphysics of the Divine. Oxford, United Kingdom: Oxford University Press.
  15.  54
    Kepler's Laws of Planetary Motion: 1609–1666.J. L. Russell - 1964 - British Journal for the History of Science 2 (1):1-24.
    Historians of seventeenth-century science have frequently asserted that Kepler's laws of planetary motion were largely ignored between the time of their first publication and the publication of Newton's Principia . In fact, however, they were more widely known and accepted than has been generally recognized.Kepler's ideas were, indeed, rather slow in establishing themselves, and until about 1630 there are few references to them in the literature of the time. But from then onwards, interest in them increased fairly rapidly. In particular, (...)
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  16. Reply to Aijaz and Weidler on Hiddenness.J. L. Schellenberg - 2008 - International Journal for Philosophy of Religion 64 (3):135-140.
    In this brief reply I argue that criticisms of the hiddenness argument recently published in this journal by Imran Aijaz and Markus Weidler are without force. As will be shown, their critique of my conceptual version of the argument misses the mark by missing crucial distinctions. Their critique of my analogical version of the argument misunderstands that argument and also misapplies the work of W. H. Vanstone. And their critique of my view that belief is necessary for a certain kind (...)
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  17.  78
    Hilbert's ɛ-operator and classical logic.J. L. Bell - 1993 - Journal of Philosophical Logic 22 (1):1 - 18.
  18. The primacy of the virtuous.J. L. A. Garcia - 1990 - Philosophia 20 (1-2):69-91.
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  19. Divine hiddenness: part 1.J. L. Schellenberg - 2017 - Philosophy Compass 12 (4):e12355.
    Only 6 years have passed since I last published a critical survey article on the divine hiddenness discussion. But more than 60 papers and books dealing with hiddenness themes have been published in that time. Not all can be addressed here. Moreover, to enable a reasonable treatment of those that will make an appearance, I shall break the present survey into two parts. I begin in this piece with recent work—including my own—on the argument descended from Schellenberg (), which started (...)
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  20. A New Logical Problem of Evil.J. L. Schellenberg - 2014 - In Justin P. McBrayer & Daniel Howard-Snyder, The Blackwell Companion to The Problem of Evil. Wiley.
  21.  90
    Divine hiddenness: Part 2.J. L. Schellenberg - 2017 - Philosophy Compass 12 (4):e12413.
    Offered here is Part 2 of a two-part critical survey of recent work in philosophy on divine hiddenness. Part 1 surveyed recent development of the discussion initiated by my 1993 book on the subject. Here, I examine some related work that expands the scope of the hiddenness discussion. Some of the enlargements take further the discussion of Stephen Maitzen's work on the demographics of theism. Others introduce new hiddenness problems and ways of dealing with them. A third category of new (...)
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  22. Goods and evils.J. L. A. Garcia - 1987 - Philosophy and Phenomenological Research 47 (3):385-412.
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  23.  72
    Responsibility and language.J. L. Mackie - 1955 - Australasian Journal of Philosophy 33 (3):143 – 159.
  24. Health versus harm: Euthanasia and physicians' duties.J. L. A. Garcia - 2007 - Journal of Medicine and Philosophy 32 (1):7 – 24.
    This essay rebuts Gary Seay's efforts to show that committing euthanasia need not conflict with a physician's professional duties. First, I try to show how his misunderstanding of the correlativity of rights and duties and his discussion of the foundation of moral rights undermine his case. Second, I show aspects of physicians' professional duties that clash with euthanasia, and that attempts to avoid this clash lead to absurdities. For professional duties are best understood as deriving from professional virtues and the (...)
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  25.  65
    Type reducing correspondences and well-orderings: Frege's and zermelo's constructions re-examined.J. L. Bell - 1995 - Journal of Symbolic Logic 60 (1):209-221.
    A key idea in both Frege's development of arithmetic in theGrundlagen[7] and Zermelo's 1904 proof [10] of the well-ordering theorem is that of a “type reducing” correspondence between second-level and first-level entities. In Frege's construction, the correspondence obtains betweenconceptandnumber, in Zermelo's (through the axiom of choice), betweensetandmember. In this paper, a formulation is given and a detailed investigation undertaken of a system ℱ of many-sorted first-order logic (first outlined in the Appendix to [6]) in which this notion of type reducing (...)
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  26.  46
    Ethical orientations of managers in malaysia.J. L. Gupta & Mohamed Sulaiman - 1996 - Journal of Business Ethics 15 (7):735 - 748.
    In view of the heightened societal attention to the ethical aspects of business behaviour, there has been, in recent years, a great deal of discussion regarding individual and organisational factors influencing managerial decision making. The main focus of this paper is on understanding the attitudes of managers toward ethical dimension of their choices and judgments, as also the forces that pressurise, provide them with opportunities, or contribute to shaping their intentions, for ethical or unethical actions. Findings reported here are based (...)
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  27. Miller's so-called paradox of information.J. L. Mackie - 1966 - British Journal for the Philosophy of Science 17 (2):144-147.
  28.  40
    Los efectos de la extinción de las especies (The effects of species extinction).M. H. Badii & J. L. Abreu - 2008 - Daena 3 (1):623-631.
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  29.  28
    Contents.J. L. Schellenberg - 2009 - In The will to imagine: a justification of skeptical religion. Ithaca: Cornell University Press.
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  30. Skeptical Theism and Skeptical Atheism.J. L. Schellenberg - 2014 - In Trent Dougherty Justin McBrayer, Skeptical Theism: New Essays (Oxford University Press). Oxford University Press.
  31. The atheist’s free will offence.J. L. Schellenberg - 2004 - International Journal for Philosophy of Religion 56 (1):1-15.
    This paper criticizes the assumption, omnipresent in contemporary philosophy of religion, that a perfectly good and loving God would wish to confer on finite persons free will. An alternative mode of Divine-human relationship is introduced and shown to be as conducive to the realization of value as one involving free will. Certain implications of this result are then revealed, to wit, that the theist's free will defence against the problem of evil is unsuccessful, and what is more, that free will, (...)
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  32. Sidgwick's pessimism.J. L. Mackie - 1976 - Philosophical Quarterly 26 (105):317-327.
  33. Zorn's lemma and complete Boolean algebras in intuitionistic type theories.J. L. Bell - 1997 - Journal of Symbolic Logic 62 (4):1265-1279.
    We analyze Zorn's Lemma and some of its consequences for Boolean algebras in a constructive setting. We show that Zorn's Lemma is persistent in the sense that, if it holds in the underlying set theory, in a properly stated form it continues to hold in all intuitionistic type theories of a certain natural kind. (Observe that the axiom of choice cannot be persistent in this sense since it implies the law of excluded middle.) We also establish the persistence of some (...)
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  34.  99
    My stance in philosophy of religion.J. L. Schellenberg - 2013 - Religious Studies 49 (2):143-150.
  35.  76
    The right and the good.J. L. A. Garcia - 1992 - Philosophia 21 (3-4):235-256.
  36. The disutility of act-utilitarianism.J. L. Mackie - 1973 - Philosophical Quarterly 23 (93):289-300.
    The paradoxical view of warnock and hodgson that act-Utilitarianism must have disutility is criticised. Simple examples in game theory style show that it does not defeat the possibility of cooperation and that it allows an approximation to truth-Telling. Promising would indeed have only a limited role in an act-Utilitarian society, But that is because its normal function is to aid compromise between divergent purposes. Also, The efforts of a single act-Utilitarian in a non-Act-Utilitarian society need not frustrate themselves, If he (...)
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  37.  20
    De theologia civilis van Polybios en Machiavelli.Anton J. L. van Hooff - 1975 - Bijdragen 36 (3):318-327.
  38.  25
    ¿Estamos asistiendo a una era de teorización de la biología?Juan J. L. Velázquez - 2010 - Arbor 186 (746):1077-1088.
    Durante los últimos años ha habido un creciente interés por parte de físicos y matemáticos en el estudio de problemas que surgen al tratar de comprender cuestiones de biología. Por otra parte los avances en las técnicas experimentales están permitiendo obtener una gran cantidad de información sobre los mecanismos que emplean las células en su funcionamiento. En este artículo se describen algunas líneas de investigación en matemáticas cuyo estudio ha sido motivado por el estudio de problemas biológicos.
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  39.  27
    Righteous Rāma. The Evolution of an EpicRighteous Rama. The Evolution of an Epic.Barton von Nooten & J. L. Brockington - 1987 - Journal of the American Oriental Society 107 (1):197.
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  40. What the hiddenness of God reveals: A collaborative discussion.J. L. Schellenberg - 2001 - In Daniel Howard-Snyder & Paul Moser, Divine Hiddenness: New Essays. New York, NY: Cambridge University Press. pp. 57.
     
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  41.  60
    Constitutive rules.J. L. A. Garcia - 1987 - Philosophia 17 (3):251-270.
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  42.  76
    Compatible Operations on Residuated Lattices.J. L. Castiglioni & H. J. San Martín - 2011 - Studia Logica 98 (1-2):203-222.
    This work extend to residuated lattices the results of [ 7 ]. It also provides a possible generalization to this context of frontal operators in the sense of [ 9 ]. Let L be a residuated lattice, and f : L k → L a function. We give a necessary and sufficient condition for f to be compatible with respect to every congruence on L . We use this characterization of compatible functions in order to prove that the variety of (...)
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  43.  80
    Animal chauvinism, plant-regarding ethics and the torture of trees.J. L. Arbor - 1986 - Australasian Journal of Philosophy 64 (3):335 – 339.
  44.  62
    Isomorphism of structures in s-toposes.J. L. Bell - 1981 - Journal of Symbolic Logic 46 (3):449-459.
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  45.  33
    Choice.J. L. Evans - 1955 - Philosophical Quarterly 5 (21):303-315.
  46.  30
    Progressive atheism: how moral evolution changes the God debate.J. L. Schellenberg - 2019 - New York: Bloomsbury Academic.
    Getting oriented -- An (a)theological dead end -- Naturalism's shortcut -- Unexplored territory: moral evolution -- Updating God -- A relationally responsive god -- A kinder god -- A nonviolent god -- Challenging the new theism -- Atheism's brave new world.
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  47. A New Logical Problem of Evil Revisited.J. L. Schellenberg - 2018 - Faith and Philosophy 35 (4):464-472.
    In this article I state concisely the central features of a new logical problem of evil developed elsewhere and take account of a response to this problem recently published in this journal by Jerome Gellman. I also reflect briefly on how theology can play a role in such philosophical discussions.
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  48. Religious Diversity and Religious Skepticism.J. L. Schellenberg - 2015 - In Kevin Schilbrack, The Wiley Blackwell Companion to Religious Diversity. Wiley-Blackwell.
    In this paper I argue that given the present state of relevant inquiry, the facts of religious diversity justify religious skepticism. Because of the diversity of religious claims, the denial of any detailed religious proposition is equivalent to a large disjunction of alternative claims. The same is true of the denial of metaphysical naturalism. And having typically acquired no detailed understanding of the whole panoply of religious views, religious believers and metaphysical naturalists are rarely in a position to judge, of (...)
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  49. On the strength of the Sikorski extension theorem for Boolean algebras.J. L. Bell - 1983 - Journal of Symbolic Logic 48 (3):841-846.
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  50. The functioning of philosophy in Aquinas.J. L. A. West - 2007 - Journal of the History of Philosophy 45 (3):383-394.
    : I argue that for Aquinas philosophy is a necessary tool of theology and that philosophy is not changed by its theological context. Rather, the subalternation of disciplines results in a reciprocal relation between philosophy and theology. This is understood in terms of the distinction between what is better known in itself and what is better known to us. This view is defended by (1) reinterpreting Aquinas' use of the metaphor of the water of philosophy being transformed into the wine (...)
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